Anna May Wong on U.S. Quarter

Anna May Wong Getty Images
Getty Images

The U.S. Mint began The American Women Quarters Program in 2022 and will feature five women each year until 2025. Anna May Wong, a Chinese American actress, was on the first coin introduced in October 2022.

Anna May Wong, was born in Los Angeles in 1905 to Chinese immigrants. Her birth name was  Wong Liu Tsong. She appeared in over sixty movies and had the lead role as a Chinese detective on a U.S. TV show. Because of the discrimination she faced in the U.S., she also worked in European films. In 1960 she was awarded a star on the Hollywood Walk of Fame.

Anna May Wong, Silver Screen Collection
Anna May Wong – Certificate of Identity National Archives Identifier: 5720287 8/28/1924 National Archives, San Bruno

Chinese American Actress’s Story Illustrates ‘Othering’ of Immigrants” by Victoria Blue, National Archives News, 30 March 2021; updated 10 May 2022.

Piecing Together the Past: The Chinese Experience in the American West

Author Mark Johnson & Certified Genealogist Trish Hackett Nicola present:

PIECING TOGETHER THE PAST: THE CHINESE EXPERIENCE IN THE AMERICAN WEST

Sunday, January 8, 2023
2:00PM: Presentation
3:15PM: Reception & Book Signing
Fr. Healy Chapel Theater
Seattle Preparatory School. 2400 11th Ave East
Seattle, WA 98102

“Highlighting voices of Montana’s Chinese residents via their own words, Johnson artfully connects personal accounts with regional and global history. The result is an important book about risk, agency, resilience, resistance, cooperation, and hope.” -Kelly J. Dixon Professor, Department of Anthropology, University of Montana

From 1882-1943 the Chinese Exclusion Act prohibited Chinese laborers from entering the United States, the only group singled out so specifically for exclusion. Yet, the very process used to discriminate against this group has produced a rich documentary record that archivists and historians use today to describe this aspect of American and world history.

Join Trish Hackett Nicola, genealogist and expert on the Chinese Exclusion Act Case Files, and historian Mark Johnson, Prep faculty member (2003-2007)* and author of The Middle Kingdom under the Big Sky to learn about the preservation, interpretation, and use of these sources in telling the history of the Chinese experience in America.

This event is sponsored by the Prep student-run Asian/Pacific-Islanders Club (APIC).
*Mark taught Collegio at Seattle Prep and is the recipient of the 2007 Ignatian Educator Award.

BOOK EVENT RSVP

Mark T. Johnson is an associate professor with the University of Notre Dame’s Institute for Educational Initiatives. Author of the recent book The Middle Kingdom under the Big Sky: A History of the Chinese Experience in Montana, Johnson focuses on telling the history of Chinese communities in the American West in their own words and through a global lens. Details on these projects are available at www.BigSkyChinese.com 

Trish Hackett Nicola is a Certified Genealogist® with over thirty years of family history and genealogical research experience. She has conducted historical research for authors and published many articles on her own research. Her main interest is the Chinese Exclusion Act case files located at the National Archives at Seattle. Her blog contains a sampling of interesting files is located at ChineseExclusionFiles.com 

Lee Gum Sing – Interrogations of five-year-old, his father and aunt

In January 1938 Lee Yok Tin swore in an affidavit that he was the son of a native of the United States and was last admitted at the port of San Francisco. Photos of Lee Yok Tin and his son were attached to the affidavit. In September 1938 he was applying to have his son, Lee Gum Sing, who was a citizen through him, come to the U.S.

Lee Yok Tin affidavit with photos of Lee Gum Sing and Lee Yok Tin,” 1938

Lee Yok Tin affidavit with photos of Lee Gum Sing and Lee Yok Tin,” 1938, Chinese Exclusion Act case files, Record Group 85, NARA-Seattle, Lee Gum Sing file, Seattle Box 769, 7030/11419.

Lee Gum Sing, age 5, the son of Lee Yok Tin, a U.S. citizen, arrived at the Port of Seattle on 6 September 1938 with his aunt, Lee Ah Yee, and his  father. Their destination was San Francisco. Gum Sing had a scar on his forehead over his right eyebrow, a scar on the back of his right ear and another scar on the right side of his neck. [There was no explanation for the scars, and interrogators did not ask about them in the interviews. THN]

His file contains twenty-nine pages of interrogations. Most questions were directed at his father and aunt but there were four pages of interrogation and two pages of re-interrogation for five-year old Lee Gum Sing. The father and aunt, the son and daughter of Lee Lock, also have separate files.

Gum Sing’s aunt, Lee Ah Yee, was twenty years old when she arrived in Seattle. She had a large brown burn scar on the right side of forehead which she said was from a boil and that no one in the family had had smallpox. She was born on 11 March 1919 in Macao City, China and lived in Sheuk Kee city from the time she was two or three years old. Her citizenship status at her arrival was as the daughter of a native citizen. According to the Chinese Exclusion laws it was necessary for her to prove her right to enter the U.S. She told the interrogator that her father, Lee Lock, marriage name Poy Lum, died in July 1936 at the age of 58. Her father’s funeral was held at their home, but she did not attend it. Her mother, Wong Shee, age 52, had released feet and was still living in the family home in China. Japanese warplanes bombed the business section of their village but not the residential section. [In 1938 the Japanese launched several military campaigns in China.]  Ah Yee’s brother brought her to the U.S. to take care of his son, Gum Sing, and told her she could go to school if she was interested.

Lee Gum Sing’s mother, Ow Young Shee, died in 1938. Gum Sing identified his mother’s photo from her San Francisco file #12033/7572 and his father’s photo from his Seattle file 7030/10699. Gum Sing was born in Jung San on 4 October 1933. He had two older brothers and a younger brother. After his mother died his father married again to Leung Shee.

The interrogators asked Gum Sing about his family, home, street, and neighborhood. Gum Sing spoke in a mixture of Heung San and Sam Yip dialect and told them that the family lived in a small house with no upstairs. It had three bedrooms and three parlors, a clock with a pendulum, red tile floors, no courtyard, a toilet near the kitchen, no outside windows, no framed pictures, one outside door in one of the parlors, and a skylight. There was a round wooden table in the kitchen and a clay stove. The house was lit with kerosene lamps at night. He described who slept where. His grandmother had small feet and walked slowly. His father smoked cigarettes. His father’s new wife, Leung Shee, had bobbed hair and wore earrings, rings and bracelets. On their way to Hong Kong to start their trip to the United States they traveled by autobus and boat. The interrogators asked the same questions and more to his father and aunt.

Gum Sing’s father, Lee Yok Tin, marriage name Jock Sang, testified that he was 32 years old and born in Shauck Kee city, Jung San district, China. He was first admitted to the United States at San Francisco in 1922. He lived in Rockport near Walnut Grove. Since then, he had made three trips to China through San Francisco and one through Seattle. His most recent address was at the Hai Goon Grocery Store, 740 Jackson Street, San Francisco. He worked as a truck driver for the store. Lee Yok Tin’s first wife, Ng Shee died in 1923. They had no children together. His second wife, Ow Young Shee died in early 1938. They had four sons and no daughters. Lee Yok Tin married Leung Shee, age 21, a few months after Ow Young Shee died.

Lee Yok Tin explained that his sister, Ah Yee, was not allowed to attend their father’s funeral in 1936 even though it was in the family sitting room, because she was a girl. [Ah Yee would have been about 18 at the time of her father’s death. It is not known If she could have attended if she was older or if she was not allowed to attend simply because she was female; her age may not have mattered. Does anyone know the customs for females attending funerals? TNH]

The interrogator asked Lee Yok Tin why he did not bring his two older sons to the U.S. Yok Tin said he wanted them to attend school in China. The interrogator was also troubled by some of the discrepancies between the family’s description of the neighborhood. The three agreed on most of the details about the house and neighborhood but did not agree on whether the building directly to the right of the family home was an ancestral hall or if a fruit stand and grocery store stood at that place. And they disagreed about how much space there was between the buildings.

When Lee Ah Yee was being reexamined about some of the discrepancies between her statements and her nephew’s, she said Gum Sing’s answers might be different because he was only five years old and probably too young to know the answers.

In the summary of the interrogations by Roy C. Matterson, chairman of the Board of Special Inquiry, he explained the citizenship of Lee Look, the father of Lee Ah Yee and paternal grandfather of Lee Gum Sing. Lee Look’s file stated that when he was leaving San Francisco for China in March 1906, he claimed he was born in San Francisco. An affidavit from his mother and another witness confirmed his birth. After an investigation he was admitted as a citizen. In May 1922 Lee Yok Tin, the son of Lee Look, applied for admittance as the son of a U.S. citizen and was admitted. They both had made several trips to China and were readmitted each time. Although there were several discrepancies in the testimonies for this trip, when all the evidence, testimony and records were reviewed the discrepancies were not enough to detain Lee Ah Yee and Lee Gum Sing. They were admitted to the U.S. on 24 October 1938.  Lee Gum Sing received Certificate of Identity #78259. His application includes his photo at age 3.

“Lee Gum Sing, form M143,” 1938, Chinese Exclusion Act case files, Record Group 85, NARA-Seattle, Lee Gum Sing file, Seattle Box 769, 7030/11419.

The reference sheet in the file included file number 7030/12466 for Gum Sing’s older brother, Lee Mai Hing.

Ng Ah Yun – born in Port Townsend, WA, Cont’d

This is a continuation of the blog entry for !5 September 2022.

In  October 1913 (Ng)  Ah  Yun  filed an “Application of Alleged American-Born Chinese for Preinvestigation of Status” to visit China. His photograph was taken, and this description was listed as: age: 24; height: 5 ft. 6 in; occupation: cannery man; mole on chin  below  lower lip;  left ear pierced; pit– right forehead. He said his correct name was Young, not Yun and that he lived at Wa Young Company store, 416 Eighth Avenue South, Seattle. [He was probably  living  above the store.] Ah  Yun considered himself a general laborer. Although he worked in the cannery, he also worked as a cook and sometimes in laundries. [Even Chinese who were born in the U.S. had to go through this whole investigation process every time they left or re-entered the country.]

(Ng) Ah Yun returned from China on the Ex S.S. Ixion in April 1915. While there he married Wong She and they had a son, Bak Sing. Ah Yun was asked about his brother, Ah Don. He told the interviewer that Ah Don had married Lin She, who had natural feet. They had one son, age two.

Chinese were usually  asked if  their wife  or mother had bound or natural  feet. This was probably one of many questions asked to see if his answer was consistent each time he left or entered the U. S.]

In May 1915 (Ng) Ah Yun received his certificate of identity. This certificate contained his photo, was made of sturdy  paper and, at 4-by-9 inches in size, fit into a durable storage sleeve; making it much easier and safer for him to carry than court discharge papers. He was required  to carry the certificate with him at all times.

In June 1917, Ah Yun registered for the military draft in Hartford, Connecticut. His registration lists him as “Wah Young,” although he signed his name “Wu Ah Young” and he gave his date of birth as 29 October 1889, instead of 23 August 1889. The rest of the information agrees with previous facts about him.  At that time, he was working as a waiter at a Cantonese Restaurant and living at 257 Asylum Street.  The physical description of him says that he had lost a toe[3]

Wah Young WW I Draft Registration Card, side 1
Wah Young WW I Draft Registration Card, side 2

 [Note: The draft registration card is not included in his case file, but it is referred to in the file. Without this information in the file, it would be hard to know that he had registered for the draft. This is the only  document that says he was living in Connecticut  at  that  time. Because of the differences in the spelling of his name and in his date of birth, it would have been difficult to make the connection between Ah Yun and his draft registration. There is no additional information given about his missing toe.]

In November 1919 Ng Ah Yun again applied to leave the U.S. He went through an interrogation process similar to the interview he had had in 1913. New information revealed that his father, Yee Kong, had  died in 1912 in Song Leung village; his  mother’s brother, Si  Chuck, who lived in Gow Ngok Won, had also died. Ng Ah Yun said he had married in 1913 and his son, Ng  Bok Sen, was born in  1914. His marriage name was Ng See Tong. He stated that he was in poor health at that time.

Ah Yun was in New York City at the time he applied for his passport. James V. Storey, Customs Broker at William A. Brown & Co. was his identifying witness. Ah Yun paid a $2 application fee.[4]

In December 1919 Ng  Ah Yun received his passport so he could go to Hong Kong to visit his mother and family. The passport had a current photo, gave his age and a physical description.

Ah Yun Passport, 1919, CEA, RG 85, NARA-Seattle, 7030/6363.

Ng Ah Yun returned to the port of Seattle on the S.S. Bay State in May 1922. His life had changed. He had a second son, Ng Bok Chung (Teung), and his wife had died, probably in childbirth. He had remarried, to a woman named Chin She, who also had natural feet. She remained in China.

Ah Yun Form 30 photo, 1926, CEA, RG 85, NARA-Seattle, 7030/6363.

Ng Ah  Yun applied for his third trip back to China in August 1926. His third son, Bok Wong, was born  a few months after his return to Seattle in 1922, and he was probably anxious to see him. Ng Ah  Yun returned  to the United States through Seattle in July 1927, on the SS President McKinley.

At age forty-five, Ng Ah Yun once again went to visit his family in China. He was still living in New York City and working as a laundryman. His oldest son, Ng Bok Sing, had been living in the United States as well, but went back to China through Seattle in 1933. His other son (by his first wife), Bok Chung, was living  in Song Lung village in China. Ng Ah Yun’s second wife had given birth to another son, Bok Teung, born in 1927 after her husband’s last visit. Bok Teung was almost seven years old before his father met him for the first time.

Ng Ah Yun returned to Seattle on the SS President Jackson in November 1936. He now had six children, all sons, and one son, Ng Bok Sing, was living in the United States.

Not all Chinese Exclusion Act case files give this much information, although some give even more.  This case file provided information for a four-generation genealogy chart, contained six photos of Ah Yun from 1907 to 1934, a photo of his brother in 1907, addresses where Ah Yun had lived over the years, information about his extended family in China, and a 1919 passport. More family information  could be obtained from Charley Quong’s case file and the files of his siblings who were born in the United States. The file refers to other documents easily obtained–passenger lists, World  War I draft registration information, and the file of the son who was living in the United States. The file has a wealth of genealogical information and gives clues to finding much more information on the extended family.

This information was obtained from Chinese Exclusion Act Case Files ca. 1895-1943, Record Group 85; National Archives- Seattle, Ng Ah Yun, Case 7030/6363. The case study was originally published in the Seattle Genealogical Society Bulletin. The citation for the complete article is: Trish Hackett Nicola, CG, “Chinese and the Northwest,” SGS (Seattle) Bulletin, 64-1 (Winter 2014) 39-47.

[3]United States, Selective Service System, “World War I Selective Service System Draft Registration  Cards, 1917-1918,” database on-line, National  Archives and Records Administration. M1509, Ancestry.com (:accessed 22 August 2022), Wah Young, Hartford, Conn, No. 1597;citing  FHL, Roll1561897; Draft Board 2.

[4] Ng Ah Yun, 1919 Passport Application #4551, National  Archives and Records Administration (NARA); Washington D.C.; Passport Applications for Travel to China, 1906-1925; Collection Number: ARC Identifier 1244180 / MLR Number  A1 540;  Box#: 4448; Volume#: 35; Ancestry.com. U.S. Passport Applications, 1795-1925 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2007; accessed 22 August  2022.



Ng Ah Yun – Port Townsend, Washington

Ng Ah Yun was born in Port Townsend, Jefferson County, Washington on 23 August 1889.  He was the son of (Ng) Yee Kong and Wong Shee. Yee Kong had come to the United States from China about 1877 and married Wong Shee in San Francisco in 1882. Shortly after they married, they moved to Port Townsend, Washington and resided at the corner of Madison and Water Streets. Their first son, Ah Don Ng, was born there in 1885 or 1886.

Yee Kong operated the Yee Wah Laundry. Its original location was across the corner from the sailors’ boarding house. In December 1888, Yee Kong’s cousin, Charley Quong, who was born in California, joined them in Port Townsend. Charley’s father and Yee Kong’s father were brothers. About 1890 the laundry burned down, and the building was replaced. Eventually that building also burned and the  family moved over to the King Tai Company building. About 1892, discouraged after twice losing their business, Yee Kong, his wife, and their two sons moved back to China.

In June 1907 the two brothers, (Ng) Ah Don and (Ng) Ah Yun, returned to Port Townsend on the Ex. S. S. Shawmut and applied to be admitted to the United  States  as U.S. citizens. Over a ten- day  period  they  were  interrogated and eventually admitted.

Ah Yun and Ah Don affidavit photos, 1907, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Ng Ah Yun case file, Seattle Box 621, file 7030/6363.

The file does not indicate where they stayed those ten days. The Port Townsend U.S. Customs House may have made some arrangements for them. Charley Quong, another Chinese man, and two Caucasian witnesses swore in affidavits about their knowledge of the brothers. They were shown photographs and asked to identify each one. Frank A. Bartlett said he had been a resident of Port Townsend for more than forty- two years. He was a member of C. C. Bartlett & Company,  his father ’s general merchandise store, and sold laundry supplies to Yee Kong. C. C. Bartlett also rented a lot and a building to Yee Kong. After the building burned down, Yee Kong rented the land from Bartlett and built a two-story frame building for his laundry business. The  Bartletts had a good working relationship with Yee Kong, and they both remembered seeing his young sons playing around the laundry.

Joseph Steiner also swore in an affidavit that he was acquainted with Yee Kong. Steiner owned a cigar store and had been a resident of Port Townsend since February 1888. Steiner patronized the Yee Wah Laundry, and Yee Kong brought his sons with him to the cigar store when he came to collect Steiner’s laundry fees and visit with him.

In Eng Yee Tung’s affidavit he testified that he was forty-four years old and was born in Pen On,  Har Pang County, Sunning district, Province of Canton, China. He was the manager of the Yee Sing Wook Kee Company in Port Townsend. Around 1885 there were about one hundred Chinese in Port Townsend. Eng Yee Tung testified that he and about thirty or forty other Chinese attended a “shaving feast” to celebrate the birth of each of Yee Kong’s sons. This was a Chinese ritual  in which a barber would  shave off all but a small tuft of hair on the front of a male baby’s head about a month after the  birth, then family and friends would gather to celebrate.[1]

Ah  Don, age 21, was interviewed on 13 June 1907. Even though he was only five or six years old when he left Port Townsend for China, he was asked many of the same questions asked of the other adults. He testified that his uncle, Charley Quong, whose Chinese name was Bing Quong, lived next door to his father ’s house in China and that Charley’s father was Jet Hock, the brother of Hen Hock. In the interview Ah Don described his house—it had had two sleeping rooms, two kitchens and a worship room. He stated that his mother had a brother named Wong Sai Chuck, a farmer in China. The interviewer then gave Ah Don a genealogy lesson. He explained that Charley and Ah Don’s fathers were first cousins; therefore, Charley could not be his uncle. When asked if he had any first  cousins, Ah  Don responded: “Under the Chinese custom I call Bing Quong my uncle, but according to the American custom he is my cousin,  but not my first cousin.” (He had learned his genealogy lesson and how to deal with interviewers.)  He had no other cousins. His father had given him about $1,000 to come to the United States.

Ah Yun, age 18, was interviewed  the next day; ten days after the brothers had arrived  in Port Townsend. He was only three or four years old when he left the U.S. for China. He told the interviewer that the family name was Ng, although it was not always used. When Ah Yun called Charley Kong (Quong) his uncle, Mr. Monroe, the interviewer, gave him the same genealogy lecture he had given his brother. Ah Yun gave the same answers to the interview questions as his brother  had. As one would expect, they both correctly identified the photographs of each other and of Charley Quong.

On 14 June 1907, the Acting Chinese Inspector in Charge interviewed Charley Quong about Ah Yun and Ah  Don. An  interpreter  was present. Quite a bit of genealogical information  was obtained in that  interview.  Charley  Quong/ Bing Quong was by this time thirty-five years old and was working in a saloon in Port Townsend  that was owned by Henry Rothschild. Quong was born in San Francisco, the son of Hen Hock and Chin Shee, the former being the son of Mon Fee. Hen Hock was born in China and his mother in San Francisco. His father died in Fresco, California about 1900, but his mother was still living  there. His four sisters and three brothers were all born in the United States and were living in Fresno.

Charley Quong had married in San Francisco. Quong had made two  trips to China, once in 1895 and again in 1901. He had registered each time before he left the country. The interviewer asked him why he had registered, since he was born in the United States. He replied, “Because every Chinaman was registering, and I thought I would  do the same.” [It was odd that the interviewer asked Quong why he  had registered, because in 1892 the Geary Act was passed, which expanded the 1882 exclusion act. It  now  required  all Chinese to register and obtain a certificate of identity as proof of their right  to be in  the United  States  and to safely return when they left the country.]

The interviewer asked Quong many questions about his family in China. Charley Quong and his cousin Yee Kong had lived in the village of Song Cheong, sometimes called Song Clen, Song Lung or Song Leung. There were only two houses in the village and they each owned one of them. Quong lived there with his wife, his stepmother (his father ’s first wife), and his two sons.

Caucasians were  considered more  credible witnesses than Chinese, so it was important  for returning  Chinese to have white witnesses who could swear that they were respectable citizens. Even though information  on Caucasians in the files is incidental and rarely indexed, there are sometimes tidbits  of information  about people who had  working relationships with Chinese. Sometimes a witness might tell where they were living  in the 1890s when no census records were available. Unfortunately,  it is extremely difficult to find this information.[2]

Three months after Frank A. Bartlett and Joseph Steiner gave sworn statements about their knowledge of Ah Don and Ah Yun, the affiants gave witness testimony. Mr. Monroe asked Steiner how long he had lived in Port Townsend and Steiner replied that it had been a little over twenty  years. Monroe  came back with,  “How much over twenty years?” Steiner replied that it had  been twenty  years in  February.  [Monroe was getting testy. He may have been feeling that he was wasting his time trying  to disprove that the brothers were U. S. citizens.]

Steiner was asked to give the names of any Chinese that he remembered. He named six Chinese. He said he had never been to Yee Kong’s laundry  because Yee Kong always called for it and delivered  it back to him when done.

When Yee Kong’s former  landlord, Frank A. Bartlett, was interviewed, he reported his occupation as both bookkeeper and merchant. He recounted that Yee Kong had paid various rents to him for his laundry–starting out at $15 a month,  then $25 and finally $100, the latter being paid during  boom  times  in  Port Townsend. The first laundry  was in a one-story building that was about twenty feet wide by 30 feet long.  According to Bartlett, that building burned down about 1886. Bartlett  then leased the land to Yee Kong for $100 a month and Yee Kong built  a new laundry. He was there about five or six years until that building  also burned down. [The dates were not always consistent from  one person to another, but  that  did  not seem to matter to the interviewer.]

After  considering  the evidence, Henry  A. Monroe decided that Ah Don and Ah Yun were  born in the United States. They were admitted to the country  as returning  native-born Chinese persons.


“Ah Yun, photo, Form 430,” 1913, CEA case files, RG 85, NARA-Seattle, #7030/6363.

To be continued in October 2022 blog post.

[1] “Chinese Customs: Interesting Rites are Connected with Birth—Vary According to Province,”  The Burlington Free Press and Times, Burlington, New Jersey, 4 March 1920, p.8; accessed Chroniclingamerica.loc.gov,  22 August 2022.

[2]Waverly B. Lowell, compiler, Chinese Immigration  and Chinese in the United States: Records in the Regional Archives of the National Archives and Records Administration, NARA, Reference Information paper 99, 1996, 1. 

This case study was originally published in the Seattle Genealogical Society Bulletin. The citation for the complete article is: Trish Hackett Nicola, CG, “Chinese and the Northwest,” SGS (Seattle) Bulletin, 64-1 (Winter 2014) 39-47.

Dorothy S. Luke Lee – born in Seattle

“Dorothy S. Luke Lee, 1912 Certified copy of 1910 Birth Certificate,” Chinese Exclusion Act case files, Record Group 85, NARA-Seattle, Dorothy S. Luke Dee (Mrs. Kaye Hong), Box 770, File #7030/11435.

Dorothy S. Luke Lee, daughter of Luke Lee and Down Cook, was born on 15 March 1910 in Seattle, Washington. She went to China with her family in 1912 and returned a year later.

When Dorothy and her family applied to go to China in 1912, Doctor Cora Smith (Eaton) King was a witness for the family. Dr. King, the family’s physician for the past five years, testified that Dorothy’s father, Luke Lee, was a merchant in Seattle. She knew that at least three of their children were born in the U.S. She was present at the birth of the two youngest, Dorothy and Edwin S. Luke Lee, and she assisted in obtaining a certified copy of the birth certificate of Eugene Luke Lee, who was also born in the U.S.

In 1912, Dorothy’s mother, Down Cook (Mrs. Luke Lee), testified that she was 30 years old, and born in Quong Chaw village, Sunning district, China. She came to the U.S. in July 1907 through Sumas, Washington. At that time her husband was a merchant and member of Sing Fork & Company in New Haven, Connecticut. Their son, Luke Thick Kaye, (Dorothy’s older brother) born in Yen On village, Sunning district, China, came with them.  

Luke Thick Kaye testified in 1912 that he was seven years old. He had been going to school for three years. His teacher at the Main Street school in Seattle was Miss Sadie E. Smith, and his present teacher at Colman School was Miss Rock.

Dorothy S. Luke Lee Certificate of Identity Application 9975 

Dorothy S. Luke Lee, age 3, received Certificate of Identity #9975 as a returning citizen in 1913.

 

“Mrs Kaye Hong, Form 430 photo,” 1938

On 13 September 1938 Mrs. Kaye Hong, (Dorothy S. Luke Lee), age 28, applied to leave the U.S. from the Port of Seattle. She listed her address as 725 Pine Street, San Francisco, California.  She testified that she married Kaye Hong (Hong Won Kee Kaye) on 7 September 1936.

Dorothy, her husband, and some of his family were making a short trip to Canada.  They returned the next day through Blaine, Washington and were admitted.

Additional information not in the file:
Keye Luke attended the University of Washington in Seattle and was an artist/illustrator before becoming an actor for films and television. He got his movie start playing Charlie Chan’s Number One Son, Lee Chan.

Information about Keye Luke’s art career:
“Mary Mallory; Hollywood Heights – Keye Luke,” The Daily Mirror, 20 June 2022;

More about Keye Luke’s acting career:
Vienna’s Classic Hollywood, Keye Luke: Actor, Artist

Chinese American Eyes blog has 19 posts on Keye Luke covering his art and acting careers. 

Keye Luke Biography, Posted 12 Jan 2021 by lindaje2000:

Edwin Luke, Keye Luke’s younger brother, was also an actor. See this short biography of Edwin Luke

FYI: The CEA volunteers are still not back at NARA-Seattle but when we were all working together Rhonda Farrar called my attention to this file. Thank you, Rhonda!

Leung Man Hoi – Section 6 Merchant Certificate from Swatow

Leung Man Hoi arrived in the Port of Seattle on 15 May 1915. He passed his medical exam. He did not have hookworm or trachoma.

Leung Man Hoi (Yum Gong), Medical Examination, 1915, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Leung Man Hoi (Yum Gong), box RS193, # RS29097

He was interviewed by Immigration Inspector Henry A. Monroe. He testified that his marriage name was (Leung) Yum Gong, he was 30 years old, and born on 10 March 1886 in Kai Gock village, Moy Yuen District, China. He was married to Chin She and they had two sons, Sik Chee, age 6; and Sik Yuen, age 2. Leung was in the rice and wine business at Bo San Wo Co., Chung Sar Market, China. He had a friend, Wong Shu Tong, who was living at the King Chong Lung Co. Leung Man Hoi was admitted to Seattle on his day of arrival as a Section 6 Merchant and received his certificate of identity #20276. His destination was the King Chong Lung Company, 217 Washington Street, Seattle.

When questioned by Inspector Henry A. Monroe, Leung Man Hoi said that he was examined in China by a consular representative at Swatow. Leung did not know the interviewer’s name, but he said he answered his many questions truthfully. Leung did not have any relatives in the U.S., only a friend, Wong Shu Tong, who he had not seen in ten years. Wong worked for the King Cheng Lung Company. Leung only had $10 in cash with him and a bank draft for $1,000 in gold drawn on Wah Young Company issued in Hong Kong.  Inspector Monroe concluded that it was not a bank draft but only an order for the Wah Young Company to extend credit to Leung.

Leung, Section 6 Certificate for Merchant, Swatow, 1914, CEA, RG 85, NARA-Seattle, #RS29097

Inspector Monroe asked Leung if he knew Chin Tan in China. Chin solicited men of means to secure Section 6 certificates so they could enter the United States [illegally]. Leung denied knowing Chin Tan. At the conclusion of the interrogation Monroe reminded Leung that under no circumstances could he work as a laborer, or he would be subject to arrest and deportation.

Leung Man Hoi applied to leave the U.S. in May 1920 from San Francisco. He filed his application for a return certificate as a merchant and it was approved on 12 June 1920 by the commissioner at Angel Island Station in San Francisco, California, but with some reservations. This is an excerpt from a letter to Immigration in San Francisco from the Seattle immigration office on May 28, 1920:

              “Please note that Leung Man Hoi is a so-called Swatow Section 6
merchant. A couple of years ago this office established to the
satisfaction of the Department at Washington and the U.S. Court here,
on Writ of Habeas Corpus, that all Swatow cases were fraudulent, and
the last twenty-two from that place holding papers were returned to
China, after Judge Neterer of the District Court here had discharged
a Writ of Habeas Corpus obtained in their behalf. Since that time
no Chinese holding Swatow certificates have applied at this port for
admission. Testimony of the applicant given May 15, 1915, in interest-
ing reading, in view of the subsequent developments in Swatow cases.”

In spite of the letter from the Seattle office about their doubts of the validity of Section 6 merchant certificates issued in Swatow, Leung Man Hoi’s papers were approved.

If someone wants a project on the Chinese Exclusion Act case files, it would be interesting to find the files or the court cases on a 22 Chinese with Swatow papers who were returned to China.
The CEA volunteers are still not back at NARA-Seattle but when we were all working together Rhonda Farrar called my attention to this file. Thank you Rhonda!

Arthur Henry Wong Dock (Wong Bock Cheung) – Professional Wrestler

Arthur was a professional wrestler. He was 27 years old and 6 feet 1-1/2 inches tall in August 1933 when he applied for his Native Return Certificate to leave the U.S. to wrestle in Vancouver, British Columbia; and Honolulu, Hawaii. He planned to stay in Honolulu about three months before returning through San Francisco.

 “Arthur Henry Wong Dock, Return Certificate photo,” 1933, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Arthur Henry Wong Dock (Wong Bock Cheung), Portland case file, Box 96, file 5017/739.

Arthur (Wong Bock Cheung) was born on 11 January 1906 in Chicago, Illinois, to Wong Dock and Anna Josephine McGarry. His mother was Caucasian and he had twin sisters, Victoria, and Gladys.

He married Margaret Chipley, a Caucasian, in Chicago  in June 1929. He used his mother’s maiden name on the marriage certification, so he is listed as Arthur McGarry. They had a daughter, Victoria about 1930.

When interviewed, Roy J. Norene, the examining immigration inspector in Portland, Oregon, commenting on an article about Arthur that appeared in the Sunday, May 14, 1933, Oregonian. The article said that Arthur was born in China. In Arthur’s interrogation, he said he was born in Chicago. Arthur told Norene that it was all publicity, just a publicity stunt. [According to the Cook County, Illinois birth certificate index on Ancestry.com Henry Wong Dock was born in Chicago.] Nothing in the file indicates that the inspector verified Arthur’s place of birth.

Arthur testified that he made a brief trip to British Columbia, Canada in 1932 for a wresting exhibition. He had a Boston file #2500/9543 from 1932 when he made a trip to Montreal, Canada; and a Seattle file 7030/5432 for his trips to Vancouver, B.C.

Arthur must have been very charming. He did not have any problem getting his immigration papers. The Immigration Inspectors all gave him favorable recommendations.

In this excerpt from The Sunday Oregonian, Portland, Oregon from 14 May 1933, that was included in the file. The author of the article comments on (Arthur) Wong Bock Cheung’s attractive personality and keen sense of humor. How many of the details in the article are true? Could he really speak four or five languages beside English and Chinese?  Was his father an interpreter for the Chinese and United States governments and weigh 250 pounds? His case file does not mention any of these details.

Chinese Exclusion Act Case Files – NGS Conference, Sacramento, CA

On Friday, 27 May 2022, Marisa Louie Lee and Trish Hackett Nicola, CG gave two presentations on the Chinese Exclusion Act case files, “Researching Chinese American Family History Using Chinese Exclusion Records – Part I & II” at the National Genealogical Society Family History Conference, Sacramento, California.

Part I – Covered the historical background of the Chinese Exclusion Act through its repeal in 1943, the documents in the files, how and where to find the files, women in the files, Chinese naming conventions, paper sons and daughters, merchant partnership case files, other records of genealogical interest, and the 1965 Immigration & Nationality Act which ended race-based quotas.
Part II – Marisa Louie Lee’s case file, which was presented at the conference, was only available on this website until June 30, 2022.

A list of NARA facilities with Chinese Exclusion Act case files

Marisa Louie Lee – Case Studies
Louie Family of Fresno, California
Der Quock and the Chinese Confession Program

Trish Hackett Nicola, CG – Case Studies
Ng Yat Chin born in China
Benjamin Exner Chi’s Long fight to stay with family in Minnesota