Category Archives: Certificate of Residence

Chin Wah – Hoping to return to Salt Lake City from Paris, France in 1925

[The National Archives is still closed because of COVID-19. This file was copied before March 2020. thn]

In early October 1925, Julian M. Thomas, Counsellor at Law in Paris, France, wrote to the U.S. commissioner of Immigration in Seattle, Washington, requesting the necessary papers to allow Chin Wah to return to the United States. Chin Wah claimed that he was well-known in Seattle, Washington in 1904 by both the Wa Chong Company and the Quong Tuck Company and many other residents of the city including A.W. Ryan, a policeman; Charles Phillips, a detective; Fred Lyson, a lawyer; and Lee Hoey, a Chinese person.

In June 1904, L. Dan swore in an affidavit that he had lived in the U.S. for more than twenty years and that he knew Chin Wah’s parents when their son, Chin Wah, was born. Dan testified that after Chin Wah’s parents died, Chin lived with him. L. Dan’s wife, Wong Sine, was a sister of Chin Wah’s mother. A. W. Ryan and Charles Phillips, both white citizens of the U.S., and residence of Seattle for more than fifteen years also swore that Chin Wah was born in Seattle. These affidavits were drawn up to prove that Chin Wah was a native-born citizen of Chinese parentage.

“L. Dan, affidavit,” 1904, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Chin Wah case file, Seattle RS Box 222, file RS 30543.

In 1913 in his pre-investigation interview to make a trip to China, Chin Wah testified that he was living in Salt Lake City, Utah, and working at the Grand Restaurant at 47 West 2nd South Street as a cook and sometimes a waiter. He said he was born at North 512 [414 in 1925] Washington Street, Seattle, Washington on 15 January 1890, the son of Chin Chung (Ching/Gin/Gen} [the spelling varies throughout the documents] and Wong Shee. His father died in Sitka, Alaska in 1899. He and his mother moved to Portland, Oregon about 1901. She died a year later. After her death, he went back to Seattle and lived over the store of Quong Gwa Lung Company with his uncle, Ng Yee Loots (L. Dan) and his aunt, his mother’s sister. He attended the Methodist Mission school on Spring Street for about two years. Other places he lived in Washington state were Cle Elum, Ellensburg, Yakima, and Pasco before going to Salt Lake City, Utah about 1910. While in Salt Lake City he worked for U.S. District Judge John A. Marshal, Mr. William H. Childs as a cook, and Captain Burt at Fort Douglas.

“Chin Wah, Form 430 photo,” 1913, CEA, NARA-Seattle, file RS 30543

D. A. Plumly, the examining inspector at Salt Lake City, sent Chin Wah’s application and the original affidavits of the witnesses to Louis Adams, Inspector in Charge at Denver, Colorado. Adams sent everything on to Immigration in Seattle and requested that they re-examine the witnesses since they were residents of Seattle. Adams noted that Inspector Plumly did not expect a favorable report. [There is no explanation of why the documents were sent to Denver.]

J. V. Stewart, the Seattle Chinese Inspector, interviewed all the 1904 witnesses again in 1913. He thought the witnesses only knew someone they thought was Chin Wah as a small child but since they had not seen Chin Wah for many years they could not be sure of his identity. Stewart thought Lee Hoey was a “manufactured witness” and the other witnesses’ information was so vague they could have been talking about several different children. Stewart noted that Chin Wah’s parents did not appear in the 1895 Seattle census of Chinese and rumors said that Ah Dan was known as a gambler and connected with other fraudulent cases. Based on this information Stewart did not approve Chin Wah’s application.

L. Dan was also known as Ah Dan or his married name Ng Yee Yin. He was fifty years old and was born in China. He did not have a certificate of residence. He was living in Port Townsend, Washington and was a merchant with the Yee Sing Wah Kee Company when he was required to register in 1894. [According to the Geary Act of 1892, Chinese who were not registered for a certificate of residence could be arrested and sent to China even if they were born in the United States.] L. Dan lived in Tacoma, Washington, for a year before moving to Seattle where he got to know Chin Gin and his son Chin Wah.

Witness Charles Phillips testified that he was 48 years old and had live in Seattle twenty-six years. He was a city detective. He knew Chin Wah when he was a young child and after being cross examined, he said that he could not state unequivocally if Chin Wah was the son of Chin Ching/Gin.

Witness Lee Hoey, also known as Lee Tan Guhl, stated that he was 66 years old and born in China. He showed the interrogator his certificate of residence. He had lived in Seattle fifteen or twenty years and remember the big fire in June 1889.  He identified a photo of Chin Wah although he had not seen him in over ten years. The interrogator asked Lee Hoey how much he was being paid to testify in this case.  Hoey denied the charge.

A.W. Ryan, another witness, testified in 1913 that he was 56 years old and a sergeant for the Seattle police force for about twenty years. Although he swore that he knew Chin Wah in 1904, he could not be sure that this was the same person in 1913.  Ryan said that at the time of Chin Wah’s birth in 1890 there were only four or five Chinese women in Seattle and maybe twenty-five children. It was his impression that the person he testified in behalf of in 1913 was Chin Wah was the same boy he knew in 1904 but he could not swear to it. Therefore the immigration commissioner, Ellis deBruler, did not approval Chin Wah’s return certification because he did not believe that Chin Wah was born in the U.S.

In October 1925, based on the information and witness statements in Chin Wah’s file, the documents were not approved so were no papers to forward to Paris so Chin Wah could be allowed to return to the U.S.

[This file does not tell us when Chin Wah left the U.S. or why he left when his application for departure was not approved. Without the approval, he would have known that it would be extremely difficult to re-enter the U.S. There are no clues about what he was doing between 1913 and 1925 or why was he investigated in Denver, Colorado, or what was he doing in Paris, France, in 1925. If he had been allowed to arrive at a port in the U.S. and then interrogated, some of these questions may have been answered. Unfortunately, we may never know the rest of Chin Wah’s story.]

Lee Chung – Ashland, Oregon

“Lee Chung, Form 432 photo,” 1912, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Lee Chung case file, Box RS 215, file RS30227.

In Lee Chung’s December 1912 application for a laborer’s return certificate he testified that he was single, had no other names, and was 46 years old, a cook in Ashland, Oregon for Mr. Wolf, Mr. Hardy and Wah Chung. He was born in China. Lee presented a Chinese memorandum book to R. P. Bonham, the examining inspector, which showed an entry for a loan Lee had made to Wong Gon Szue.

Wong Gon Szue, marriage name Leong Jee, was a witness for Lee Chung. Wong was 60 years old, born in China and a railroad labor contractor in Ashland, Oregon. He arrived in San Francisco in 1871 and had never been back to China. His wife, Jin Shee, age 29, had released feet, and was born in San Francisco. They had a son, Wong Gim Men, born in 1910 in Ashland and a daughter, Wong Loy Hai, born about 1892 at Happy Camp, California. He owed Lee Chung $1,000 in gold coin with an interest rate of 4%. The loan was made at his store, Wah Chung Company, in Ashland and was to be paid to Lee Ching when he returned from China. Wong Sheh Hen and Ng Dock were witnesses to the loan.

[The Scott Act of 1888 “…forbade the immigration of all Chinese laborers for twenty years, including prior residents unless they had parents, wives, or children living in the United States or property or debts worth at least $1,000.”]1

Lee Chung 李昌 arrived at the Port of Seattle on 1 December 1913 on the S.S. Titan and was admitted the same day, as a returning registered laborer of Ashland, Oregon. His certificate of residence was No. 130341. While in China he married a 24-year-old woman from the Ng family with bound feet. His marriage name was Sing Jock. They had a son born four days before he returned to the U.S.

[There is no more information in the file.  The interrogation of the witness is longer than the interview of the applicant. THN]

 

  1. Lucy Salyer, “Chew Heong v. United States: Chinese Exclusion and the Federal Courts,” Federal Trials and Great Debates in United States History (2006); Federal Judicial Center (https://www.fjc.gov/sites/default/files/trials/exclusion.pdf : accessed 28 October 2019), 42.

 

Tam Sing – native-born U.S. citizen returns after 31 years in China

In May 1894 Tam Sing 譚勝 registered in the first district of California as a native-born Chinese person and received certificate of residence No. 81,385.

In 1897 Tam Sing visited China and married Wong Shee at Wing Wah Toon village. His marriage name was Hoy Gui. He returned to the U.S. four years later. In 1902 he visited China again.Tam Sing 1902 MerchantBefore he left San Francisco in 1902, Tom Sing [this is the only document where he is referred to as Tom instead on Tam] swore in a Declaration of Chinese Merchant that he was

“a merchant in good standing, and a member of the firm of Lun Chong & Company, engaged in buying and selling Chinese Mdse. and Provisions, at a fixed place of business, to wit: at 819-821 Dupont Street, San Francisco…”

His witnesses were Henry Mohr, Charles N. Peck, and William M. Dye.

Tam Sing returned to the U.S. in 1905.

Tam Sing [of the Hom Clan] swore in an affidavit in Salt Lake, Utah in July 1908 to the following information:

Tam Sing, son of Tam Shuck Dip, a San Francisco merchant, and Lee Shee, was born in San Francisco on 29 September 1876.  He stayed in the U.S. when his parents returned to China with his brother in 1886. His father died at his home in Wing Wah Toon, Sun Ning, Canton, China the following year. His mother and brother remained in their village.

On this trip to China Tam Sing was hoping to bring back his two minor sons. Unfortunately, his wife and two sons died in 1908 during an epidemic. It isn’t clear if Tam Sing arrived in their village before or after their deaths.

Later Tam Sing married Jee Shee. They moved to Toy San City and had five sons and two daughters. He worked at Sai Ning market.

Thirty-one years later Tam Sing was applying to return to the United States.

When he arrived in Seattle in 1939, he was interviewed before a Board of Special Inquiry. Tam Sing testified that when in the U.S. he lived mostly in San Francisco but was in Ogden, Utah and Montello, Nevada from 1906 to 1908. He satisfied his interrogators by answering several questions about the history and topography of San Francisco. Because he had been away in China for so many years, Tam Sing did not have any witnesses who could vouch for him. He presented a 1908 certificate of membership in the Native Sons of the Golden West with his photo attached; a letter from the Citizens Committee dated 1906; a receipt for Red Cross funds dated 1906; and a 1906 acknowledgement receipt of money from Chinese residents of Montello, Nevada.

After careful consideration the Board members believed the applicant to be the same person as the photograph and description on his certificate of residence. Tam Sing was admitted thirty-seven days after he arrived in Seattle on the Princess Marguerite on 23 August 1939. He surrendered his 1894 Certificate of Residence and was issued a Certificate of Identity in 1941 when he was planning a temporary trip to China.

Tam Sing’s Form 430, Application of Alleged American Citizen of the Chinese Race for Preinvestigation of Status, lists his San Francisco file number 53828.

“Tam Sing/Tom Sing, photos and documents” 1902, 1908, 1941; Exclusion Act case files, RG 85, National Archives-Seattle, Tam Sing case file, Seattle Box 794, file 7030/12347.

 

Leong Yip – Pacific Northwest Pioneer

(Leong Yip is the father of Leong King Ying Rose who was featured on the blog on 30 July 2019.)

Leong Yip’s Seattle file starts in February 1912. His previous files were brought forward and there are no documents in this file before 1912 but 1917 and 1919 interviews tell about his earlier life.Leong Yip 1912

“Form 431 photo of Leong Yip,” 1912, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Leong Yip case file, Seattle Box 1283, file 34847/5-3.

In 1912 Leong Yip 梁業 was 55 years old, manager of Hop Yick Shing Kee Company in Astoria, Oregon and could speak some English. His first wife died in China in 1911 and he married Chin See of the Shee Chong village, Sunning District, China, in 1912. His marriage name was Leong Seung Ging. Leong spent the last four and a half months at Canoe Pass Packing Company in Alaska acting as overseer of the workers and as bookkeeper and treasurer. In 1910 he gave half of his $1000 interest in the company to his son but retained all his duties.

J. D. Robb, son of W. L. Robb, age 27, and a foreman at the cannery in Canoe Pass, was a witness for Leong. As a child in Astoria, Robb knew Leong who contracted for Chinese labor and managed the Hop Yick Company. Robb testified that Leong did not engage in manual labor during the time he knew him.

W. L. Robb, president and manager of Canoe Pass Packing Co., testified that he had known Leong Yip for about twenty years. Robb was Collector of Customs at Astoria from 1902 to 1906 and frequently did business with Leong. He also testified that Leong was a merchant and did not do any manual labor.

The commission of Immigration in Seattle issued Leong Yip a merchant’s return certificate. Leong Yip 1913

“Form 431 photo of Leong Yip,” 1913

In July 1913 when Leong Yip returned to the United States his Certificate of Identity was cancelled and he received Certificate of Residence #45383.Leong Yip 1917 Form 431

“Form 431 photo of Leong Yip,” 1917

In 1917 Leong Yip applied for a return certificate for his next trip to China. He had a six- year-old adopted son and a biological son from his first wife, Leung Gim Lim. Gim Lim arrived in the U.S. in 1898, returned to China at some point, was readmitted to the U.S. in 1913 and was living in Astoria. About 1914 Leong relocated to Seattle and became the manager of Ying Shing Lung Co., a Chinese grocery business. There were eighteen members of the firm; three active—Go Gay and Young Fong Yee, both salesmen, and Leong.

Leong explained that he had been a laborer from 1881 to 1885 before becoming a merchant. He still owned his share of the Astoria firm. He paid $40 a month rent to his landlord, Goon Dip, the Chinese Consul. He paid about $9 to $10 a year in taxes. His white witnesses were James Shea, an exchange teller at the National Bank of Commerce and Peter Bremmeyr, [yes, that how he spelled his name] a plumber on Jackson street. Leong’s business made a little over $10,000 a year and his inventory was worth about $2000.

Shea testified that when Leong arrived in Seattle, he presented the Seattle bank with a letter of recommendation from the Astoria Savings Bank commending Leong very highly as a merchant who had conducted business with the bank of 25 years.Leong Yip 1919 Form 431

Form 431 photo of Leong Yip,” 1919

In his 1919 pre-investigation interview Leong stated that he first came to the U.S. in 1881 and had made two trips back to China. His white witnesses to prove his mercantile status for this trip were Mr. Callahan of the National Bank of Commerce and Mr. Woods of Schwabacher Brothers. Leong planned on visiting China for about a year and bringing his wife back with him. Orley A. Williams, age 48, in the real estate business, also testified that Leong was a merchant and had not done manual labor in the last year. Charles Brotchi, age 54, testified that Leong was one of the best known in Chinatown; president of the Chinese Masonic in 1918; a man above reproach; and clean and honest in every respect.

Leong Yip returned to Seattle in July 1920 with his wife, Chin She and his son Jow Wah and was admitted.

Leong Yip’s 30 June 1943 Seattle Times’ obituary is included in his file.  “…Leong Yip, Chinese patriarch and one of the most colorful of Pacific Northwest pioneers died… His son, Pvt. Robert Leong, served in the army during World War II. Leong Yip was survived by his widow; two daughters, Rose Leong and Jean Leong of Seattle; three sons, Charles, of Astoria, Robert, stationed in California; and Jimmy of Seattle; and a grandson, Harry Leong.

Chin Wing You – Seattle history in Interrogations

Chin Wing You Affidavit 1907
“Chin Wing You Affidavit Photo,“ 1907, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Chin Wing You case file, Seattle Box 822, file 7030/13441.

Chin Wing You 陳榮耀 was born in Seattle, Washington in 1887. His parents Chin Gem (Jim) Wah and Me Wing Wah, had two older sons, Chin Wing Moy and Chin Ah Wing 陳阿榮 who were also born in Seattle. The family traveled to their family village Hing Lung Lay, Sun Ning district, China in 1888.
The father made several trips between China and Seattle between 1888 and 1907. His son Chin Ah Wing joined him at the Wa Chong Company in 1900. His son Chin Wing Moy died in in China in 1907.
Chin Wing You 陳榮耀 married Louie See in China in 1905 then prepared to join his father in Seattle in 1907. Since he was in China when the Exclusion Act was passed, he did not have a residence certificate. He did not have the required documentation to prove that he was born in the U.S. and was the son of a merchant, so he was required to have witnesses swear that he was the son of Chin Jim Wah and was born in Seattle.

Samuel L. Crawford, was a witness for Chin Wing You in 1907. His affidavit stated that he had been a resident of Seattle for thirty years; he knew Chin Wing You’s father, Chin Jim Wah, prior to 1887; Chin Jim Wah was a merchant, partner and bookkeeper for the Wa Chong Company; he and his wife lived in the store and had several small children. In Crawford’s interrogation he stated that he was in real estate business. From 1875 to 1888 he was in the newspaper profession with the Post Intelligencer. He knew and had dealings with all the Chinese businessmen. He was acquainted with Chin Ching Hock, Woo Gen, Wan Lee, Chin Gee Hee, and Ah Wah. Crawford saw Chin Jim Wah, Wa Chong Company’s bookkeeper, every month when he conducted business with the store. Crawford identified photos of Chin Jim Wah and Chin Ah Wing.

Chin Ah Wing, marriage name Chin Hui Quock, a U.S. Citizen and resident of Seattle, swore in a 1907 affidavit that he was born in Seattle on 1 October 1885 and his brother, Chin Wing You, was born at the Wa Chong Company store in Seattle on 10 May 1887. Chin Ah Wing left Seattle in 1888 and returned in 1900. He made another trip to China in 1904 and returned the next year through Port Townsend.

In George Harman’s 1907 affidavit he swore that he was a citizen of the United States and a resident of Seattle and Kitsap County for 56 years; that Chin Wing You was born in Seattle at the Wa Chong Company on the corner of South Third and Washington Streets where the Phoenix Hotel was standing in 1907; and that the family went to China in 1888 when Chin Wing You was about one year old. In Harman’s interrogation he testified that he had been in Washington state since 22 August 1866 when he “got paid off in the navy yard from the navy.” In 1907 he was living on a ranch about twelve miles south of Seattle. He was asked what he was doing in Seattle five years before the 1889 fire. He replied that he had been working in various places in the woods hauling out wood. He knew the Chinese at Wa Chong Company especially the manager, Chin Ching Hock, who at one time was a cook in a logging camp. Chin Ching Hock’s wife and Harman’s wife were sisters.
excerpt from George Harman 1907 interrogationExcerpt for George Harman’s 1907 interrogation

Chin Ching Hock’s second wife was Chinese, and their children were born in Seattle. When asked if he had been a witness for other Chinese, Harman said he was only a witness for his nephews, the sons of Chin Ching Hock and his sister-in-law. The interrogator disagreed and told him that he had affidavits showing that Harman had been a witness for Woo Ah Moy in 1901 and Chin Ah Wing in 1900.

After considering the evidence from the applicant and the witnesses, John H. Sargent, Immigration Inspector in Charge, ordered that Chin Wing You be admitted to the United States as a returning native-born American citizen on 19 November 1907.
Chin Wing You made another trip to China in 1912. When he returned, he had no proof of citizenship, so he produced a duplicate of his 1907 admittance into the Port of Seattle as an American-born Chinese. With this information he received his certificate of identity #45476. He made trips back to China in 1922, 1929 and 1941 and sired many children.

Robert Eugene Lee – Chinese/African American of Philadelphia

Lee Robert Eugene 1916 Aff
“Robert Eugene Lee and Lee Chong, affidavit photos ,” 1916, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Lee Quock Bong (Robert Eugene Lee) case file, Seattle Box 686, 7030/8391.

Robert Eugene Lee (Lee Quock Bong) was born on 24 February 1897 at 208 North 9th Street in Philadelphia. His parents were Lee Chong and Musetta Lee. His father was Chinese and his mother was “a negress.” In 1902 Lee Chong and his family visited his home village, Dong Nom Ho Village, Hok Dan District, China. Mrs. Lee died two months after arriving in China. Lee Chong returned to Philadelphia in 1903 and the children stayed in China with their father’s family.

In 1916 Lee Chong was applying to have his son, Robert Eugene Lee, join him in Philadelphia. He swore in an affidavit that he was a laundryman at 1939 East Sargent Street, in Philadelphia, Pennsylvania; a widower and father of three American-born children, Robert Eugene Lee, aged 18; Mable Luella Lee, age 16, and Gum Len Lee, age 13, who were living in China. His son was married but his wife would be staying in China.

Mary E. Moy, age 45, was a witness for Lee Chong and his son. She testified that her sister and Dr. Bates attended Musetta Lee at Robert’s birth. Mrs. Moy, a Caucasian, was married to a Chinese, Goon Moy. Her husband and Robert’s father, Lee Chong, were close friends.

Other witnesses were Lee Tong, manager of Chong Woh Company in Philadelphia and Agnes A. Ming, a Caucasian who knew Robert’s parents well. She testified that she had known Lee Chong since she was twelve years old and that Lee Chong married Zada Brown, “a colored girl,” who lived over his laundry at 18th and Wharton streets. After their three children were born the Lee family moved to China and Zada died there in 1903. Agnes went to school with Zada, a mulatto. Agnes’ husband was Chinese and a friend of Lee Chong. The Mings lived in Albany, New York.

Lee Chong (American name Joe Lee), (marriage name Lee See Tai), was 49 years old, a laundryman. He received his certificate of identity or residence 107002 in Philadelphia in March 1894. [The file sometimes refers to the certificate as identity and sometime as residence.]
In a letter recommending approval of Robert’s documents, Charles V. Mallet, Chinese and Immigrant Inspector at Gloucester City, New Jersey stated,

“The witnesses Mary Moy and Agnes Ming are both white women
who are or have been married to Chinese, and both of them
convince me of their credibility in connection with their
testimony affecting the applicant; Mrs. Moy being a woman
whose personality should place her way above the status of
one who ordinarily consorts with Chinese. I personally know
something about this witness and have to say for her that
she has raised a family of boys in a manner which should do
credit to any mother. The Chinese witness, Lee Tong, is one
of the most responsible and respected merchant in
Philadelphia Chinatown, and his testimony should be
accorded corresponding weight. The alleged father of the
boy gives the impression of one who is disposed to tell the
truth with his knowledge, and manifests a true parent’s
interest in the applicant…”

In a 1916 statement approving Robert Eugene Lee’s arrival, H. W. Cunningham, Chinese and Immigrant Inspector, Vancouver, B.C. said, “…the claims made are genuine, and in addition applicant’s features plainly indicate an admixture of negro blood. Applicant is admitted and furnished a certificate of identity.”

The file lists the following documents were examined: the baptismal cards for Robert Eugene Lee and Mabel Luella Lee at Philadelphia, 12 December 1901; a 1911 copy of a birth certificate for Chinese female Lee, [Gum Len Lee] born 21 July 1902; and passport 62682 issued 9 October 1902 to Musetta Lee accompanied by her three minor children. [Unfortunately these documents are not included in the file.]

Robert lost his certificate of identity in 1921 but was able to get it replaced.

Robert Eugene Lee made two more trips to China. He was gone from 1922 to 1924. His son, Lee Tong Chee, arrived in the U.S. in 1928. His wife, Chong See, and his other son, Lee You Kue, stayed in China. In 1936 Robert, age 39, applied to visit China and was approved. He returned in June 1937.

William K. Lai – Vaudeville performer & vocal soloist from Portland, OR

William Lai 1913
“Lai Man Kim (William K. Lai), Form 430 photo,” 1913, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Lai Man Kim case file, Portland Box 23, 3282.

Lai Man Kim whose American name was William K. Lai was born on 5 September 1887 in Portland Oregon, the son of Lai Fong and Foong Ho. He had no siblings. His father died when he was about four years old and his mother went to live in China in 1906. Lai Kim obtained a certificate of residence in 1894 when he was seven years old. On his 1913 pre-investigation of citizenship status he listed several witnesses: Mr. Sanborn of Van Schuyver & Co., and several prominent Chinese: Lee Mee Gin, Seid Back, Moy Back Hin, Seid Back, Jr. (Said Gain) and Moy Bow Wing. Lai Kim was a charter member of the American Born Chinese Association in Portland and held certificate number 21. After his mother left Portland he lived with the Moy Bow Wing family. He listed his occupation as vocal soloist at the Majestic Theatre in Portland. Lai Kim was a student at Chinese and English schools in Portland before attending the University of Oregon at Eugene, Oregon. Lai Wai, Lai Kim’s cousin and godfather, help support him and his mother after his father’s death.
Lai Man Kim’s application was approved by the Seattle Immigration Office but he didn’t leave the country at that time. About a year later, in 1914, Martin Beck, General Manager of the Orpheum Circuit in Chicago wrote to Immigration Service in Portland to tell them that Lai Man Kim would be leaving Chicago for Canada, then returning to Seattle from Vancouver, B.C. There is no more information in the file.
Information not included in the file:
[These entries are from my 2009 blog on the Chinese at the 1909 Alaska-Yukon-Pacific Exposition held in Seattle. The newspaper articles tell a little bit more about William Lai’s earlier musical career.]
Portland student at AYPE and Harry Ding and William Lai Perform

Charley Wing – Merchant or Laborer?

Charley Wing photo 1894
“Photos of Charley Wing, 1894 & 1919,” Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Charles Wing, alias Chin Poon Leong file, Seattle, Box 1301, Case 38575/8-2

Wing Charley 1919

In December 1919 Charley Poon Wing was anxious to visit his sister in China before she died–she was very old, in ill health, and he had not seen her since they were children. Before he left The U.S. he applied to re-enter the country as a returning domiciled merchant. Although he was a laborer many years ago, he now considered himself a merchant. On his return trip Wing arrived in Seattle, Washington on 18 April 1921 on the S.S. Princess Alice but was denied admittance. His case was appealed and he was finally admitted on 6 June 1921. [He spent almost two months at a detention center waiting for the final decision.]
Wing first entered the U. S. at San Francisco in 1875 at the age of ten and remained here continuously until 1919. He was a citizen of South Dakota, owned property worth about $600, paid taxes, and was a registered voter. He voted until he was prohibited by the Chinese Exclusion Act in 1892. He had a certificate of residence No. 135,817, issued at Omaha, Nebraska in May 1894.
Charley Wing applied for readmission as a merchant but under the provision of the Exclusion Act he was deemed a laborer. Because the immigration authorities thought he was trying to enter fraudulently he was subject to deportation. An appeal was made and he was landed as a returning laborer issued nunc pro tunc. [Latin for “now for then,” this refers to changing back to an earlier date of an order, judgment or filing of a document. See Law.com]
Harry L. Gandy, a former member of the U. S. House of Representatives, and a friend of Charley’s, testified that he had known Wing many years and that he should be admitted as a citizen of the state of South Dakota. Gandy wrote a very convincing letter in Wing’s favor explaining that Wing was now an old man and if he was not admitted and forced to go back to China, he will probably die there, alone.
Mr. J. S. Gantz, testified that he had known Charley Wing over 30 years and that Wing had voted prior to 1889 when the Enabling Act [when South Dakota became a state] was passed. Wing was the manager and head cook at the Chicago Restaurant in Rapid City. [Because Wing also did manual labor as head cook, the immigration authorities considered him a laborer.]
According to the records of the Register of Deeds of Pennington County, Wing was the owner of lot 8, block 7, Feigel’s East Addition in Rapid City assessed at $400. Although Wing was the manager of the restaurant, Robert F. Davis, Immigrant inspector, did not think he qualified as a merchant.
Yee Sing Wah and Yee Wah Ong, partners at Chicago Café, testified that Charley Wing was a partner in the Cafe.
Louis W. Napier, the proprietor of a soft drink place in Rapid City, testified that he had known Charley Wing for 25 years. He said he wouldn’t classify him as a merchant but he was a businessman. His definition of a merchant was one who deals in merchandise although Wing was the proprietor of several restaurants over the years. “He always contributed to any cause, churches and civic movements, campaign finds, etc.”
George F. Schneider, president of Pennington County Bank, testified that he had known Charley Wing for over ten years. Schneider thought Wing was a merchant and in charge of supervision of his restaurant who also did manual labor as a cook so in the strict definition of the Act he was not a merchant.
Affidavits testifying to the good character of Charley Wing were filed by W. L. Gardner, a furniture dealer in Seattle; James B. Barber, a contractor and builder; Charles A. Whitson and Guy Wing, both workers at Wing’s Cafeteria; and Edmund Smith, a lawyer in Seattle.
In the five-page statement filed by Smith & Chester, Wing’s attorneys they reiterated all of Charley Wing’s qualities and point out the sad predicament he was in. They said Wing was denied re-admission because he stated he was a “restaurant man” when he left and a “merchant” when returned. They said, “The government does not mean for its functions to serve as a trap, nor to use this kind of a mistake as a snare for the unwary.” They ended their plea,

“Exercising the broad discretion given to the Secretary of Labor, we earnestly request that the decision of the local board be set aside and an order be entered nunc pro tunc, admitting appellant under his true status, if he cannot be admitted as a merchant.”

Charley Wing was admitted on 6 June 1921.

Lem Chan – Chicken Oath

photo of Rooster
Chicken Oath

Lem Chan application
Lem Chan, Application for Duplicate of Certificate of Residence, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Lem Chan, Portland Box 44 , Case 1016/38.

 

 

 

 

 

 

 

 

 

 

 

 

     

Lem Chan was 19 years old when he first arrived in the United States at San Francisco in 1871. Since then he was working as a cook in a restaurant in Astoria, Oregon. He was living at Me Gin John’s place when he lost his Certificate of Residence on Christmas day 1902. In 1904 he took a chicken oath to swear that his certificate was lost and destroyed by fire in Lum Lop Wy’s store.

[The rationale behind the Chicken Oath was that the Chinese were not Christians and therefore could not be believed when they swore on the Bible. Many courts in the United Sates and Canada had them swear over a freshly killed chicken.]

Gold, Martin. ”Chinese Oath Swearing,” Forbidden Citizens: Chinese Exclusion and the U.S. Congress : a Legislative History, (Alexandria, VA: TheCapitolNet, 2012), 60; digital images, (https://https://books.google.com : accessed 15 September 2015).