Tag Archives: Oklahoma

Ng Back Ging – Son of Seattle Merchant

Ng Buck Look wanted to bring his son, Ng Back Ging, to the United States. Ng Buck Look (sometimes referred to as Ng Bok Look or Bok Look; marriage name: Yip Gee), was born in China and came to the United States in 1923. In August 1925 he swore in an affidavit that since his arrival, he had been a buyer and partner for the Quong Chong Company on King Street in Seattle, Washington. He and his wife, Wong Shee, had three sons, one of them passed away at the age of two years old. Ng Bok Look completed his affidavit and attached photos of himself and his son, Ng Back Ging, who was classified as the minor son of a merchant.

“Ng Buck Look [sic] Affidavit,” 1925, Chinese Exclusion Act case files, Record Group 85, NARA-Seattle, Ng Back Ging, Box 837, file 7031/120

In March 1926, Ng Back Ging, age fifteen, arrived in the Port of Seattle. He testified that he was born in Mun Low village, Sun Woy district, China. He had not seen his father in five or six years. His father had lived in China and Canada before coming to Seattle. His grandfather was a farmer in their village and his great grandfather was dead. The interrogator asked about his mother’s and father’s extended families. He described the village where he grew up, the houses, and the neighbors. His family had a red marriage paper with his great grandparents and grandparents’ names listed. He was asked about the tiles or stones in the house and the court, if they had a sewing machine or ancestral tablets, what the floors were made of, where the large and small doors, the windows, and the bedrooms were located, if they had a rice mill or pounder, and any pictures on the walls. Ng Back Ging was asked for details about his neighbors, their families, their houses, and the village. Where was the shrine? Was there a wall around the village, what was it made of? Is there a pond or stream near the village? Any land for growing rice or any stores? Is there a watch tower? Who are the watchmen? Who is the head of the village? He described his school experience. His testimony was over six pages long.

A. Brattstom, a white witness for Ng Buck Look, was interviewed. He was a salesman for the Mutual Paper Corporation and he sold paper, twine, bags and other paper goods to Buck Look at the Quong Chung Co. He knew Buck Look was a partner with Sam Choi. Brattstom was in the store at least once or twice a week.

Ng Dok Foon, the manager of Quong Chung Co. also testified. There were eleven partners in the firm, six of them were active. Their annual total sales were between $24,000 and $25,000. There was no gambling on the premises. The interpreter examined the company’s books and the figures agreed with the testimony. Ng Dok Foon lived in the same village as Buck Look and could verify all the information that had been given in the interviews.

There was a lengthy interview of Ng Buck Look. He described his father, Ng Dok Baw, who was about fifty-seven years old and worked in their home village in the rice fields. Buck Look’s mother had died, and his father remarried. He had five brothers and one sister. One of his brothers, Bok Fook, came to the U.S. and lived in somewhere in Oklahoma. He described his other siblings, their spouses and children, and the other details that his son described.

John A. Thompson, a meat cutter at Fair Market on King Street, was also a witness. He verified Ng Buck Look’s photo, and their testimony agreed. They were in each other’s stores frequently, sometimes once or twice a day. He considered Ng Buck Look “a pretty good merchant.”

Ng Buck Look was recalled, and five more pages of testimony were taken. He was asked about his father, the neighbors and their houses and families, slave families, ancestral halls, fishponds, walls around the city, watch towers, bridges and streams, markets, his son’s school experience, details about Ng Dok Foon [to make sure their testimonies agreed]. Ng Bok Look originally entered North America through Vancouver, British Columbia, Canada. He paid a $500 head tax when he arrived. He took one trip back to China while he lived in Canada. He planned to stay in Vancouver but decided to make a short visit to the U.S. He found a business opportunity in Seattle, so he decided to stay. Ng Buck Look did not have his Canadian documents with him, but he was allowed to go retrieve them. He presented a receipt for $500 head tax he paid, and a card showing his admittance into Vancouver on 12 March 1923 under Certificate of Identity 9, No. 45482.

9 March 1926, the Department of Immigration and Colonization in Canada sent the Seattle Immigration office certified documents showing Ng Buck Look’s original entry to Canada. They added a reminder that Ng Buck Look had forfeited his right to be readmitted to Canada by remaining away longer than the statutory period of two years.

Finally, the Board of Special Inquiry (BSI) agreed that Ng Back Ging should be admitted. His father’s merchant status was confirmed, the books of his company were examined and cleared, and two statutory witnesses other than Chinese had been examined. His father was a member of one of the oldest Chinese stores in Seattle. There were no discrepancies in all the testimony. The father and son resembled each other and had similar mannerisms. The father was in China at the right time to conceive a son with Ng Back Ging’s date of birth. The decision to admit Ng Back Ging was unanimous. He was admitted on 13 March 1926.

[To be continued next blog entry]

Robert Quan – Paperboys Excursion to Victoria, BC, Canada in 1938

In late September 1938, Robert Quon/Quong, age 15, applied to go to Victoria, British Columbia, Canada, to attend a Seattle Times Newsboys Excursion. It was a one day trip, up on Sunday morning and back to Seattle in the evening. Robert needed to get his Form 430, Native Return Certificate, approved before he could leave.

Robert Quong Form 430 1938 Seattle
“Quan Robert, Form 430,” 1938 Chinese Exclusion Act case files, Record Group 85, NARA-Seattle, Quan Robert file, Seattle Box 271, 7030/11495.

Robert’s father, Eng Ah Quan/Harry Quong Eng testified that he was forty-three years old, born in Dallas, Texas. He said he was an “American citizen, absolutely.” He had never been to China. He married Jessie Quong, a Caucasian, in Omaha, Nebraska. They had four children, all born in Okmulgee, Oklahoma. Their children were Erma, 22, born July 25, 1916; Dorothea Marie, born 1919; Harry, Jr., born 1921; and Robert, 15, born August 26, 1923. They were all living in Seattle. Erma and Dorothy were attending Wilson’s Business College; Harry, Jr. was going to Garfield High School, and Robert attended Washington Grade School. They lived 436 23rd Street South. The children’s birth certificates were registered at Okmulgee, Oklahoma but they only had Harry’s certificate. Robert’s certificate was on order.

Mrs. Jessie Ethel N. Quong, testified as a witness for her son, Robert Quong. Mrs. Quong was born in Omaha, Nebraska; she was white, and had been married twice. Her second marriage was to Harry Quong (Eng) at Sapulpa, Oklahoma in 1915.

Robert Quan testified that his father worked as a cook at Moose Club. He thought his father went to China as a member of a crew once. [The Immigrant Inspector ignored this discrepancy and recommended that Robert application’s application be approved.]

The Reference Sheet included in the file only gives the file number for Robert’s father—7030/5501 for Eng Ah Quan Harry.

[I thought there might be an article in the Seattle Times newspaper about the paperboys excursion to Victoria but I could not find one. Robert looked happy in the Form 430 photo. He was probably excited about his upcoming trip. thn]

Mabel Kegiktok Long – born in Nome, Alaska; Eskimo mother, Chinese father

Long Mabel Kegiktok photo 1939
“Form 430, Photo of Mabel Kegiktok Long,” 1939, Chinese Exclusion Act case files, RG 85, National Archives-Seattle, Long Mabel Kegiktok case file, Seattle Box 784, 7030/11925.
Mabel Kegiktok Long was born in Nome, Alaska on 4 June 1905. When she was twelve years old she came to Seattle with a missionary couple, Mr. and Mrs. Baldwin. After Mr. Miller, the Secretary to the District Attorney at Nome, was appointed her guardian she also spent time in Oklahoma and Texas, then lived with Mrs. Hamlin in Illinois, and finally went to live with Dr. and Mrs. Rigden, in Danville, Indiana. She attended the Friends Private School in Washington, D.C. before returning to Danville to attend Central Normal College where Dr. Rigden was president of the college. After college Mabel returned to Seattle then visited her mother in Nome in 1924. At some point she took the surname of her guardian and was known as Mabel Mae Miller.

Mabel’s father was Charley Long (marriage name Dong Hop Long) a full-blooded Chinese. He moved back to China in the late 1920s. Her mother was Lucy Otongana, a full-blooded Eskimo who was born on Diomede Island, Alaska. Mabel first met her father in 1924 in Seattle. Her father’s friend, Chin Ben, arranged the meeting. She always thought she was full-blooded Eskimo and was shocked to see that her father was Chinese. In 1939 Mabel testified that her mother told her that Father La Fortune had married her parents at the Catholic Church in Nome in 1903 or 1904. They were divorced a year or two later and Mabel had no memory of her father. A few years later her mother married Frank Martin in Nome and they had eight children together.

Mabel had been married twice. Her first husband was Harry Fong Lee. They had a daughter, Joan Lee, born 15 August 1930 in Vancouver, Washington. Mabel and Harry divorced in 1935 and she married Clarence C. Coble, a Caucasian of German and English ancestry, on 7 September 1935 in Seattle. Clarence was a movie projectionist.
Mabel was a dancer and worked with the Fisher Booking Agency in Seattle. In 1939 she was applying for a return certificate to visit Canada for a week’s engagement at a night club. The certificate would enable her to cross the Canadian border and return to the United States a week later.

Chin Ben (marriage name Sui Wing) was a witness for Mabel Kegiktok Long’s application. He was a friend of her father and knew her from the time of her birth. A 1939 transcript of her certificate of birth is included in the file. Her mother swore in an affidavit that her daughter’s birth wasn’t recorded at the Recorder’s Office because in 1905 there was no systematic record of birth kept throughout the Territory of Alaska. She stated that the records of the Catholic Church in Nome and the Probate Records of the Cape Nome Precinct, Nome, Alaska where W. R. Miller was appointed guardian of Mable, agreed with the affidavit.
Mabel’s application was approved but there is no indication in the file that she made the trip to Canada.

The reference sheet in the file includes the names and file numbers of Mabel Kegiktok Long’s father, uncle, step-mother, step-brother, and witness Chin Ben.